The Idea of Community in the Study of Writing (748-758)
Joseph Harris
Harris identifies a common concern with how we teach writing
as a community, and how we have various communities within our lives. When we look at the academic community,
Harris describes this need, sometimes, to assimilate students toward one
community of writing and language.
Harris proves that we should think about students adding another
discourse community or writing in the academia instead of trying to replace the
students “common” discourse with a “privileged” one (752). A key factor to consider is that “We write
not as isolated individuals but as members of communities whose beliefs,
concerns, and practices both instigate and constrain, at least in part, the
sorts of things we can say” (749). Even
how we teach, as individuals within a community, we are influenced by our own
experiences and communities of discourse from previous schools, professors,
work environments, etc. What we bring as
instructors to the classroom varies from our own experiences, whereas, what the
student brings to the class depends on his or her own experiences in the
academic atmosphere. I think this
concept is harder to accept as a teacher when we have many expectations and
rules to follow (more so in the secondary settings than the college setting) or
standards to meet. Can we intermix what
we are required to teach and students’ own discourses from various communities? I think this is a common struggle for most
teachers, and the students feel disempowered when their own writing does not
fall as accepted into the “academic community.”
Harris does bring up the point that even if we look at an “academic”
discourse versus a “common” one,
students are learning those aspects of the “common” discourse while in school
(for some part) that we must realize that these languages or discourses are
already “academic” (755). We must
consider in all discourses and communities, that we are still a community of
teachers, students, learners, etc.
Before teaching study of writing, we must understand that we are not
simply writing as individuals or communities, but “Rather, one is always simultaneously a part of several
discourses, several communities, is always already committed to a number of
conflicting beliefs and practices” (755).
To conclude Harris’ thoughts about communities in discourses, we can
think about how we do not need consensus.
He states that “Matters of accident, necessity, and convenience hold groups
together as well” and that changes or struggles are common activities in
discourses (756). Therefore, we need to
work together to allow additions to discourse communities, and not the
replacement of an individual’s beliefs.
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