Lester Faigley’s 1986 article “Competing Theories of
Process: A Critique and a Proposal”
discusses three competing views on writing as a process: the expressive, cognitive, and social. Faigley offers what he sees as a “synthesis”
of these three views: a historical
view. Understanding the history of the
three perspectives would allow for integration and reinterpretation of the
competing theories; writing processes would not be seen as “psychic states,
cognitive routines, or neutral social relationships” but as “historically
dynamic” (Faigley 662).
I will focus my discussion on the social view. The social view sometimes recognizes
historical context, but not necessarily all the time. For instance, “Raymond Williams observes that
the term community has been used to refer to existing social relationships or
possible alternative social relationships, but that it is always used
positively, that there is no opposing term” (Faigley 663). This offers a rather misleading picture of
what a community might entail.
Historically, communities have oppressed groups of people with written
documents. Foucault has pointed out how the “exercise of
power” is often what is not discussed, and the social view, according to
Faigley, has neglected to confront the invisible or taboo topics within a
community.
Within the community of the university classroom, I feel
that I have, in some ways, reinforced certain ideologies by telling my students
topics they are not allowed to write about.
When it comes to the commentary unit, I have outlawed the topics of
same-sex marriage, abortion, lowering the drinking age, and legalizing
marijuana My reasons for “topic outlaw”
have very much to do with my own biases.
Essentially, what I am doing by outlawing these topics is telling my
students that within the classroom community, students are not allowed to
discuss topics the instructor feels passionately about (I would not be happy,
for instance, reading a paper about how discrimination on the basis of sexual
orientation is ever ok), deems to be unworthy of discussion (I really don’t
think whether or not an 18-year-old can go to a bar is worth talking about), or
is uncomfortable discussing with students (I do not want to hear about how much
Johnny loves marijuana). I am therefore
reinforcing some sort of teacher-student hierarchy (the teacher’s passions
dictate what cannot be spoken and the students must obey).
I can’t help but notice how at least 3 of the 4 topics I
have listed (perhaps not the lowering of the drinking age?) are topics that are
commonly discussed in today’s cultural climate:
This past November, abortion was a hot topic, Minnesota voted against
banning same-sex marriage, and Colorado and Washington voted to make recreational
use of marijuana legal. I want my students to understand that writing takes
place within a specific context, but I am denying my students their voices in
the context we currently live in.
There might be other ways to think about this. It seems like Wedge Politics are designed to direct people to false binaries. How might you be able to have students discuss these topics without having them just rehash dogma or have them just accept other perspectives uncritically?
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